“Safavid Diplomatic History Workshop II”
2026.08.05
2026年9月12日(土)、人間文化研究機構グローバル地中海地域研究アジア・アフリカ言語文化研究所拠点では、 Werner Gaboreau (École française de Rome) をお迎えして、下記の要領で、 “Safavid Diplomatic History Workshop II” を開催いたします。これはもともと7月18日(土)に予定されていたものです。このワークショップはオンラインで開催され、どなたでもご参加いただけます(登録制)。
| 日時 | 2026年9月12日(土)17:00–18:30 |
|---|---|
| 場所 | オンライン会議室 |
| 要事前登録:登録フォームは、こちら。 ※登録後、ミーティング参加に関する情報の確認メールが届きます。 |
|
| 参加費 | 無料 |
| 使用言語 | 英語(通訳なし) |
| 主催 | 人間文化研究機構グローバル地中海地域研究アジア・アフリカ言語文化研究所拠点 |
| 問い合わせ | n-kondo★aa.tufs.ac.jp ★を@に置き換えてください。 |
Program
Chair: Yui KANDA (ILCAA, Tokyo University of Foreign Studies)
| 17:00–17:05 | Yui KANDA (ILCAA, Tokyo University of Foreign Studies): Opening Remarks |
| 17:05–17:55 | Werner GABOREAU (École française de Rome): What is a European diplomat to Safavid eyes during the 17th century? Attempts at definitions |
| 17:55–18:30 | General Discussion |
Abstracts
What is a European diplomat to Safavid eyes during the 17th century? Attempts at definitions
Werner GABOREAU (École française de Rome)
In 17th-century Europe, the rulers of a State through letters of credence accredited their ambassadors. This official document was addressed to the ruler of the foreign state and enabled the bearer to be recognized as a diplomat. In financial terms, ambassadors have at their disposal the funds allocated by their State. On occasion, they may have to pay out of their own pocket the sums required to carry out their duties. These unwritten social, cultural and political norms are not unique to the Catholic or Protestant states of early modern Europe.
The official political relations between the European powers and the Ottoman Empire, which began in the early 16th century, reflected these diplomatic codes. The monarchs of the Safavid dynasty operated in much the same way in their official relations with some other Asian states (Siam, the Ottoman Empire, Mughal India and the sultanates of the Indian Ocean). They sent letters to foreign rulers, to whom they also presented gifts. However, due to the distance involved, there were differences regarding the funding of diplomatic missions and the recognition of the status of ambassadors.
In this paper I will explore the early modern Iranian diplomatic context, through an analysis of official letters, Safavid edicts (farmān) and decrees (raqam), as well as accounts by European travellers from the reigns of Abbas I (1587–1629) to Abbas II (1642–1666). To this end, I will examine how Europeans in Iran negotiated their status and obtained documents of diplomatic « significance. »